It’s a great question that demands consideration in our
shrinking world today:
Why can't we be friends?
. . . Christians & Muslims
. . . Ukrainians & Russians
. . . White Supremacists & NAACP Members
. . . Republicans & Democrats
. . . Little Guy & Big Business
. . . Atheists, Agnostics & Believers
. . . Christians & Muslims
. . . Ukrainians & Russians
. . . White Supremacists & NAACP Members
. . . Republicans & Democrats
. . . Little Guy & Big Business
. . . Atheists, Agnostics & Believers
The list goes on and on ad infinitum. Maybe the idea of some
more civil time in human history is only an illusion, but even if it is,
shouldn't we work toward a more friendly world?
I'm not sure how to make it happen, but I do know that open debate and
opposing dialogue bring interest to the table of life, and when engaged
civilly, enrich all parties.
Unfortunately, it seems we've all determined to speak
"our truth" into the conversation as if an infallible "word from
God" rather than "our understanding" of truth. It is like we
regularly act as if our understanding of truth trumps all other understanding.
When teaching couples to resolve conflict, I talk about
moving from the point of conflict, through the "tunnel of chaos," to
a point of resolution. Occasionally, even for the most compatible couple, the
only resolution is to agree to disagree on that point of contention. When we
speak the truth in love, resolution is possible. If we only speak harsh,
blatant, cold truth, resolution is unlikely. Conversely, to only speak lovingly
but never get to the truth leaves the
conflict hanging unresolved.
I'm irritated by unresolved conflicts—by any reaction to
politics, religion, business, or just life that blocks friendship or denies the
possibility of being friends.
Jesus said the world would be able to recognize his
followers by the love they have for others. I'm thinking that today fear,
suspicion, and prophecy may combine to make too many of us into little
anti-Christs who fail at the very foundation of our faith—loving God with all
our heart, mind, and strength, and loving our neighbor (everybody on the
planet) as ourselves. These neighbors we are to so love would include Popes and
Imams and Rabbis and Pastors and, of course, all those who aren't sure what
they believe, or who may even be anti-God.
If Jesus—perfect, holy, eternal Jesus—can no longer call us
servants but friends, if he is known as Friend of sinners, it seems there's no
reason that his followers can't be friends with the whole human family—those
who agree with us, and everyone who sees it differently.
Andy McDonald
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